Being A Faithful Servant

10 June, 20179 June, 2017Marissa

Our salvation requires action. Even the most liberal versions of Christianity expect people to believe in and confess Christ even if they say you don’t have to do anything after that. And scripture takes it several steps further, saying that believers are also to repent of their past sins and then commit to following Jesus.

God wants relationship with us. Like all relationships, this is a two-way street. We’ll never be able to out-give or out-love God, or even come close to matching what He offers us. But He still wants us to give Him what we do have to offer: our hearts, minds, and souls. He wants commitment and faithfulness from those who’ve asked to be in relationship with Him.

Parables and Responsibilities

Near the end of His life, Jesus’ disciples asked Him about signs signalling the end of the world and His second coming. After answering this question in Matt 24:3-44. He moved on to what’s expected of His followers while they wait. He tells them to watch and be ready, then He beings a series of parables.

Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? Blessed is that servant whom his lord finds doing so when he comes. (Matt. 24:45-46, WEB)

The people waiting for Christ’s return are supposed to be doing something. In this particular parable, it has to do with how they treat their fellow servants. God cares about how you interact with the people around you. Having a relationship with Him is meant to transform that area of your life. Read more →

Servants of God Forever

20 June, 201519 June, 2015Marissa

Last week we talked about the future, and what the people of God might be doing in the tribulation leading up to Christ’s return. Today, let’s go a bit father into the future. In Revelation 20, we’re told that the devil will be locked away for 1,000 years while the faithful live and reign with Christ (20:4). At the end of the Millennium, he is released and those who join his rebellion against God are destroyed, and Satan is locked away (20:7-10). This is followed by the second resurrection and final judgement of the dead who were not counted among the firstfruits.

From this point on, we have very little detail. Revelation 21 and 22 gives descriptions of the New Jerusalem and the new heaven and new earth, and we’re told there will be “nations of those who are saved” (21:24). We know “the Lord God Almighty and the Lamb are its temple” giving light to the entire world (21:22; 22:5). One thing we don’t know is exactly what we’ll be doing there. Most speculation I’ve heard assumes we’ll be helping Christ re-build the world and counsel survivors of the tribulation through the Millennium. Some have suggested we might spread out and colonize other planets after that. But we really don’t know. I’ve always thought that if it was really important for us to know, God would have told us. A message I heard a couple weeks ago, though, has me wondering if He did give us some clues after all.

Servants

The Rabbi at my Messianic group was talking a couple weeks ago about patterns that God sets up in how He runs things. In ancient Israel, the Levites were a tribe set apart for God, which this speaker connected to our role today as God’s called-out people. The Rabbi’s focus was on how that affects us today, but I wondered if it might carry over into the future as well, with God re-using this pattern.

Thus you shall separate the Levites from among the children of Israel, and the Levites shall be Mine. After that the Levites shall go in to service the tabernacle of meeting. So you shall cleanse them and offer them like a wave offering. (Num. 8:14-15)

The Levites — 1 tribe out of 12 — were specifically set aside for God to serve in His tabernacle. Verse 11, here in Numbers 8, calls them “a wave offering from the children of Israel, that they may perform the work of the Lord.” Similar wording is used today, as we’re called to present ourselves to God as an offering.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. (Rom. 12:1)

Our lives aren’t our own. When we commit to following God, we pledge everything we are to His service. We are His, and just as He said the Levites “shall be Mine,” so He can call each of us His because He redeemed us.

For they are wholly given to Me from among the children of Israel; I have taken them for Myself instead of all who open the womb, the firstborn of all the children of Israel. For all the firstborn among the children of Israel are Mine, both man and beast; on the day that I struck all the firstborn in the land of Egypt I sanctified them to Myself. I have taken the Levites instead of all the firstborn of the children of Israel. (Num. 8:16-18)

Because of the events that happened on Passover, when the Lord rescued Israel from Egypt, all the firstborn were holy to Him. Instead of having all the firstborn sent to serve in the tabernacle, though, He set aside one tribe for that role. In much the same way, Jesus Christ’s sacrifice made redemption possible for all people, but right now He’s only working with the firstfruits.

Or do you not know that your body is the temple of the Holy Spirit which is in you, which you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (1 Cor. 6:19-20)

We are purchased with Christ’s blood, bought-back from our enslavement to sin so we can serve God (Rom. 6:15-23). That’s not a role that’s going away any time soon.

And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. They shall see His face, and His name shall be on their foreheads. There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever. (Rev. 22:3-5)

This is in the description of the New Jerusalem. Right before this, it talks about “the nations” who walk in God’s light and are healed by the tree of life (Rev. 21:24-22:2). Then, we see God’s servants mentioned as a separate group. Could that be those who were firstfruits, continuing in their role as servants especially chosen for God’s holy use?

Priests

Not all the Levites served as priests. Even within the tabernacle service there were different roles and responsibilities. Most notable was the fact that there was only one high priest at any given time. Today, the role of High Priest is held by Jesus Christ (Heb. 8:1-6), whose perfect sacrifice fulfilled the sacrifices offered by the Old Covenant high priests. So, where did the rest of the Levites fit in?

And I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to do the work for the children of Israel in the tabernacle of meeting, and to make atonement for the children of Israel, that there be no plague among the children of Israel when the children of Israel come near the sanctuary. (Num. 8:19)

Here, the Levites are described as a gift given to the high priest for service in the tabernacle. This is repeated several chapters later.

Behold, I Myself have taken your brethren the Levites from among the children of Israel; they are a gift to you, given by the Lord, to do the work of the tabernacle of meeting. (Num. 18:6)

This sounds a lot like Jesus’ prayer on the night in which He was betrayed.

I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. And all Mine are Yours, and Yours are Mine, and I am glorified in them. (John 17:9-10)

God has given us to His Son, our High Priest, to serve and glorify Him. As quoted earlier, we are God’s temple today. That’s where priests serve — in the temple (or the tabernacle, at the time when Numbers was written). Jesus is in His church as the High Priest in His temple, and we’re right there serving with Him.

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light (1 Pet. 2:9)

Even today, God’s people are described as a priesthood. That role continues into the future — definitely into the Millennium, and quite probably beyond.

Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. (Rev. 20:6)

When you look back at the book of Numbers, both passages we quoted about the Levites’ role as helpers to the high priest emphasized service. That’s also the common thread uniting the two descriptions of God’s people in the future as servants and priests. If we want to work on something that will carry over into the future, serving God by serving His people seems a good place to start. There is an aspect of our future that involves ruling, but to learn to rule with Christ, we must first learn to serve. That’s what Christ did and does (Phil. 2:5-9), it’s what Paul did (Phil. 2:17-18), and that’s what we should be doing.

What Is A Minister?

31 January, 201530 January, 2015Marissa

So many people, across every Christian denomination, are becoming fed-up with church. Last week, we talked about how part of the reason people say they leave the church is how badly they were treated by fellow believers. Another reason people give for leaving, or at least rejecting “organized religion,” is how they’ve been treated by the ministry.

I’ve been blessed in that I’ve had both good and bad experiences with people in ministry roles. I know others who have only seen exploitative, authoritarian, or otherwise bad examples of the ministry. To keep hold of our faith, sometimes we have to be able to look past men like this and cling fast to God. We can’t fall into the trap of blaming Him for what people do. In fact, He’s probably upset even more upset than we are. How would you feel if someone started mis-treating your children while saying that they served you?

Seeing so many examples of what the ministry shouldn’t be leads some to think perhaps there shouldn’t be a ministry or human leadership roles in the church at all. There are too many scriptures that talk about the proper role of ministers, though, for me to agree. Rather, it make me ask, “Ideally, what does God want the ministry to do?” and “How can we recognize a true minister?” If we can answer those questions, perhaps we can encourage the people who do have leadership and teaching abilities towards being the kind of ministers God wants so see. Perhaps some of us can even fill those roles.

Puts Christ First

Jesus Christ is the Head over all things to the church (Eph. 1:22) and the Head of each individual (1 Cor. 11:3). A true minister will acknowledge Christ as his Head, and also respect Christ’s role as your Head.

Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand. (2 Cor. 1:24)

Good ministers also recognize that any authority they do have comes from Jesus. He is the One who appoints ministry roles in order that His people might grow towards perfection and be edified in unity (Eph. 4:11-16).

And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry (1 Tim. 1:12)

I dare say no one has had an experience quite like Paul’s conversion and calling, but everyone in a ministry role owes their appointment to Jesus Christ. If their allegiance lies anywhere else, then they are not a true minister. As believers we cannot build on any foundation other than Jesus Christ, and as teachers we cannot lay any other foundation and expect to prosper (1 Cor. 3:11-13).

Not A “Hireling”

I’m of two minds regarding the paid ministry. One the one hand, it is clear in scripture that the people who serve God’s people are supposed to be supported by the brethren. On the other hand, it seems that (in the church as well as in the world) the more money involved the more likely people are to become corrupt.

If we have sown spiritual things for you, is it a great thing if we reap your material things? If others are partakers of this right over you, are we not even more? Nevertheless we have not used this right, but endure all things lest we hinder the gospel of Christ. Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should live from the gospel. (1 Cor. 9:11-14)

Paul did not choose to live off the churches’ money and generosity, but he would have had every right to do so. Similarly, when Jesus sent the 70 out to preach He told them to dwell as guests in one house “eating and drinking such things as they give, for the laborer is worthy of his wages” (Luke 10:7). Paul uses the same phrase in 1 Timothy when explaining why elders deserve respect (1 Tim. 5:17-18).

What is a Minister? | marissabaker.wordpress.com — ( Paul Woods, via Flickr, CC BY-NC-SA)

The problems are more likely to arise, I think, when ministers are hired and paid by a corporation rather than supported by their local churches. To be fair, I have seen good and bad ministers in both independent and corporate churches, but I do think the corporate ministry is more likely to attract more of the sort of people who are in it for the prestige, politics, and paycheck.

But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep. (John 10:12-13)

Again, I want to stress that not all paid ministers have this attitude. I do think, however, that a system in which ministers are dependent on a corporate group for money and assignments rather than being connected to a local congregation is more likely to produce “hirelings” who are not invested in truly caring for Christ’s sheep.

Helpers of Your Joy

We already quoted 1 Corinthians 1:24, which describes the ministry’s role as “fellow workers for your joy.” The King James Version renders this “helpers of your joy.” There are times for correcting those who teach other doctrines and rejecting heretics “after the first and second admonition,” as Paul told Timothy and Titus (1 Tim. 1:3-8; Tit. 3:10-11). Discipline and rule is not a minister’s main role, though. A minister’s influence in a congregation should bring joy and peace. If someone needs corrected, it should be done with the respect due a family member (1 Tim. 5:1-2).

When Paul gives instructions to Timothy and Titus, he tells them to remind the brethren of our foundation in Christ, to teach and encourage, to exercise godliness, to shun profanity and nonsense, and to live peaceably (1 Tim. 4:6-7; 2 Tim. 2:14-16; Tit. 2:1-15). Basically, they were to do what Paul himself did — teach the brethren and equip them with the tools needed so they could draw closer to God and not “be corrupted from the simplicity that is in Christ” (2 Cor. 11:3).

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure. (Phil. 2:12-13)

Notice that Paul wanted this church group to be able to work toward salvation without his help or presence, recognizing that it was God who worked in them. This didn’t eliminate the need for Paul’s role, but it meant they weren’t supposed to be dependent on any human minister. Other believers, including the ministry, can help us on the road to salvation, but they are not the One “who works in you” (1 Cor. 3:4-11).

That is the key to what make a true minister — they seek God first, and do everything they can to make sure the people they serve also seek God first and develop a relationship with Him. Really, it just means they are doing the same thing that every believer should be doing. They are showing love and helping their brethren in the best way they can using their specific gifts. There is much more to a minister’s role than this, but this is where everything has to start.

Praise and Worship: What is Worship?

10 January, 201513 March, 2016Marissa

I’ve titled this blog series “Praise and Worship,” but so far we’ve only talked about praise and prayer. I think it’s typical to think of praise and worship going together, and perhaps you’re like me and the first thing you think of is praise and worship music. While praise is typically done aloud and often includes music and singing, worship in the Bible is actually quite different.

Defining Worship

In the Old Testament, most mentions of “worship” are translated from the Hebrew word shachah (H7812). It is a “verb meaning to bow down, to prostrate one self, to crouch, to fall down, to humbly beseech, to do reverence, to worship” (Baker and Carpenter). It was the accepted way of showing respect to powerful people, such as Boaz (Ruth 2:10) or David (1 Sam. 25:41).

While it was acceptable to bow before other people sometimes, when their position and character called for such a gesture of respect, it was never acceptable to do this before any deity other than the one True God (Josh. 23:7). When using shacha in the sense of worship, it may only be used toward God if you intend to worship properly.

Give to the Lord the glory due His name; bring an offering, and come before Him. Oh, worship the Lord in the beauty of holiness! (1 Chr. 16:29)

In the New Testament, there are several words translated “worship,” but we’ll only look at two of them right now. One, latreuo (G3000) is associated with the act of serving God, and involves the voluntary service of a hired servant rather than the compulsory service of a slave. We’ll get back to this word near the end of the post.

The Greek word most often translated “worship” has a meaning very similar to the Hebrew shachah. Proskuneo (G4352) means “to worship, do obeisance, show respect, fall or prostrate before. Literally, to kiss toward someone, to throw a kiss in token of respect of homage” (Zodhiates). I’ve written about this word before, in a post called “Blowing Kisses to God.” In the New Testament, the usual meaning is to bow or kneel before someone in reverence.

But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you. (1 Cor. 14:24-25)

In Spirit

We no longer use this form of salutation to show respect, at least in Western cultures. Bowing to someone seems very foreign, unless we are kneeling in prayer, and even then most of us aren’t crouching on the ground.

While the physical act of bowing before God does endure — for “at the name of Jesus every knee should bow” (Phil 2:10) — that is no longer the main definition of worship. Jesus pointed this out when talking with a Samaritan woman about whether God should be worshiped in a specific location.

Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. … But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.” (John 4:21, 23-24)

So, it is not enough to model the physical act of bowing down in worship. We have to find the “spirit and truth” at the heart of worship that pleases God, and then model that.

People in the Bible who rightly worship God do so when they are asking Him for something (Ex. 34:8-9), as part of their praise (Ps. 138:2), and with godly fear (Ps. 5:7). Reverence for God is at the core of true worship. We worship Him because we believe He is worthy of worship.

All nations whom You have made shall come and worship before You, O Lord, and shall glorify Your name. For You are great, and do wondrous things; You alone are God. (Ps. 86:9-10)

Worship seems to be the natural response to an encounter with God or one of His messengers. Abraham “bowed himself toward the ground” when the “Lord appeared to Him” (Gen. 18:1-2). Manoah and his wife “fell on their faces to the ground” after the angel of the Lord prophesied Samson’s birth (Judg. 13:20). Exekiel says, “I fell upon my face” when he saw his first vision (Ezk. 1:28), and Daniel describes the same reaction (Dan 8:17). John fell at the feet of two angels intending to worship them when he received the Revelation of Jesus Christ, though they corrected him since they were servants of God and not God Himself (Rev. 19:10; 22:8).

When we see a glimpse of who and what God the Father and Jesus the Son are and understand it at all, it’s impossible not to worship. The disciples worshiped Jesus when He demonstrated power over a storm (Matt 14:32-33), and when He ascended to heaven (Luke 24:51-52). Peter, James, and John fell on their faces when they heard a Voice from heaven while witnessing Jesus’ transfiguration (Matt. 17:5-6), and a blind man who was healed worshiped Jesus when he understood who He was (John 9:38). We were created to recognize our Creator and pay Him the honor He is due.

Sacrifice and Service

I mentioned earlier that one of the Greek words translated “worship” is connected with serving God. This is also the case in the Old Testament, where we often see worship and sacrifice paired (2 Chr. 29:27-30). Jesus also connected worship and service when rejecting Satan’s temptation, saying, “You shall worship the Lord your God, and Him only you shall serve” (Matt. 4:10).

In the Old Testament, service to God involved animal sacrifices and a physical priesthood, but that was simply “a shadow of the good things to come,” and now a different sort of service is expected from God’s people (Heb. 10:1-4). Now, personally being “a living sacrifice” is described as our “reasonable service” (Rom. 12:1). This will likely involve a physical aspect, but that’s as a result of our spiritual worship (Phil. 3:3).

God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. (Acts 17:24-25)

To repeat Christ’s words to the woman at the well, “God is Spirit, and those who worship Him must worship in spirit and truth” (John 4;24). In the New Testament church, God wants to be closer to His people than ever before. He’s not putting physical sacrifices and forms of service between us any more — those are done away with and we are brought near Him by the sacrifice of His Son (Eph. 2:13). His Spirit is communicating directly with our spirits, and He wants us to serve Him from the center of our being.

Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. (Heb. 12:28)

Free In Christ

9 November, 20139 November, 2013Marissa

I didn’t realize until I saw this post still in drafts that there wasn’t a Saturday post last week. Oops. Well, here it is now.

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free …

“Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.” (John 8:31-32, 34-36)

What happens once we are made free from sin? Some people (especially those in Western cultures, I suspect) tend to think of freedom as license to do whatever they want. This is not what is meant by the freedom that we are given in Christ.

And having been set free from sin, you became slaves of righteousness. (Rom. 6:18)

The Bible reveals that we have only two options: service to sin or service to God. Though we are “not under law but under grace,” that does not give us license to disobey. Under the New Covenant, God’s commandments are still in effect, and He requires obedience from those who love Him (John 14:15, 21).

What then? Shall we sin because we are not under law but under grace? Certainly not! Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? (Rom. 6:15-17)

This does not mean we can earn eternal life by obedience — it is a free gift from God (Rom. 6:23). However, we can show by disobedient actions that we refuse to accept His gift. When we do that, it’s as if someone pulled us from a burning building and said, “Don’t go back in there,” and instead of obeying we marched right back inside because we thought the heat felt good.

Once we have been redeemed by Jesus Christ, we have to respond by walking not “according to the flesh, but according to the Spirit” (Rom. 8:1). We will surely slip and fall, but we have to stop willfully sinning and make a genuine effort to change and obey. The habit of our life has to become Christ-imitating instead of sinful.

For this is the will of God, that by doing good you may put to silence the ignorance of foolish men — as free, yet not using liberty as a cloak for vice, but as bondservants of God. (1 Pet. 2:15-16)