Our Atonement Today

A blessed Yom Kippur/Day of Atonement to you all. Earlier this month, I subscribed to Bible Gateway’s newsletter Holy Land Moments with Rabbi Yechiel Eckstein. It’s described as a way to learn about the Jewish background of Scripture by exploring the High Holy Days.

I’m finding it fascinating. I grew up keeping these Holy Days, but not always with much understanding of the Jewish perspective on them. While some of the Jewish tradition doesn’t relate to Christian observance of these days, they often teach a perspective that deepens my understanding. Take the Days of Awe for example. Using the 10 days between Trumpets and Atonement for self-reflection and repentance deepens the meaning of and my engagement with this holy time. And sometimes, the Jewish perspective sparks a thought about how my Christian perspective differs, such as today’s comment in the Holy Land Moments newsletter:

The central part of the Yom Kippur service is missing today. Chapter 16 of Leviticus is dedicated to the description and instructions for the Yom Kippur service that was performed when the Tabernacle and later the Temples stood. Today, we no longer have a high priest, nor do we participate in ritual sacrifices. So how do we achieve atonement?

Those who believe Messiah has come have a different answer to this question than those who don’t. Rabbi Eckstein writes,”There are three keys that take the place of the service performed in biblical times” and they “can undo our wrongdoings and change things for the better.” These things are “repentance, prayer, and charity.”

Our Atonement Today | marissabaker.wordpress.com
original photo credit: Nick Fullerton, CC BY via Flickr

While those things are important, I thank God through Jesus Christ my Lord that I’m not trying to atone for myself. There’s no way I could ever do enough or be good enough to undo my own sins. Today, we do have a High Priest and He has filled the ritual sacrifices with His perfect sacrifice (Heb. 7:23-28). The “central part” of Yom Kippur isn’t missing for Christians who keep this Holy Day — it’s more real than ever. Read more

Why do we care about old writings?

A few years ago when I was in college, one of my professors organized a small group of interested students and took us up to the Cleveland art museum. The purpose of our visit, a touring exhibit of religious artifacts from medieval Europe, was interesting, but that wasn’t what lured me there. It was the museum’s permanent collection of illuminated manuscripts.

These manuscripts date from the Middle Ages. Every page was carefully copied by hand, and they didn’t just stop there. Illuminating a manuscript with (real) gold, silver, and bright colors in illustrations and elaborate first letters turned them into works of art. The sort of books you took the time to create like this were held in high value (many are religious texts).

Why care about old writings? | marissabaker.wordpress.com
photo of Cleveland’s “The Glory of the Painted Page” collection

It’s no secret I love books. But most of the books on my shelves are, in the strictest sense, disposable and replaceable. They were impersonally mass-printed in a factory. Any meaning that particular copy has is unique to me. But for the handwritten manuscripts each copy is unique. They’re irreplaceable. And they were created with love.

That’s also true of the ancient writings I saw yesterday. The Ancient Hebrew Scroll Project is one of only 2 or 3 complete sets of the Tanakh (Old Testament), and it’s the only one you’ll ever have a chance to see. It tours in public and there’s never any admission fee. The oldest scroll is a 600 year old Torah. Others are around 250 years old, with the exception of some scrolls too rare to obtain old copies (those are newly commissioned). Several survived the Holocaust, including a Haftorah that was bayoneted six times by Nazis.

Why care about old writings? | marissabaker.wordpress.com
The beginning of Psalm 119 on a scroll written in 2009. Notice you can see the lines are written in sets of 8, each starting with the same Hebrew letter (that’s why it’s divided alphabetically in your English Bibles; because of the type of poem/song it is)

Every single Bible scroll, the new and the old, was created the same way. Two Levites stand holding a completed scroll open before a scribe. The scribe reads one word aloud, then writes it using a pen made from a turkey feather dipped in ink made from gall nuts, gum-Arabic, and ash. He does this for every single word with the exception of the YHWH name of God. For this word, he will not speak it aloud and before writing it he washes his hands and takes up a pen only used to write the Name.

Once the scroll is finished, the scribe counts every letter to make sure it adds up to the correct number for that scroll. If it passes that test, he gives it to another scribe for re-counting, spell-checking, and format inspection. If that scribe gives it the go-ahead, it’s given to another scribe. Only after two scribes double-check the first scribe’s work is the scroll kosher.

Why care about old writings? | marissabaker.wordpress.com
Latter (aka “Minor”) Prophets. Scroll written the late 17th Century

“So what?” some people ask. Who cares about hand-writing things like this in the age of computers? And yet this is how the Bible was preserved intact and unchanged for thousands of years. It’s the only way any writing from pre-1440 got passed down to us. There’s something about the process itself that lends meaning to the books and scrolls created with such careful attention.

New, fast, and disposable isn’t always better. There’s value in taking time to pour love and great care into something that will last. That’s one of the lessons the old writings teach us. They give us a chance to stop and ponder what we value. Something preserved in this way has to matter or it’s not worth taking the time.

Why care about old writings? (or, On Torah Scrolls and Illuminated Manuscripts) | marissabaker.wordpress.com

If there were no computers or printing presses any more, which writings would you value highly enough to copy by hand letter by letter so nothing was lost?

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Return to The Lord

Have you ever felt like your relationship with God wasn’t what it should be? I think if we’re honest, we’ve all had seasons in our lives where we knew we weren’t quite right with God. Some of us are going through that right now. Sometimes we know what put that distance in our relationship with Him, sometimes we’re not quite sure how we drifted away. We just know we need to get back.

The Jews and Messianic believers say the month leading up to Yom Teruah (Feast of Trumpets) and the 10 Days of Awe between Trumpets and Yom Kippur (Day of Atonement) are a season of teshuva. This word literally means “return.” It is derived from the word shub (H7725), which is the form used in scripture. When the Old Testament talks about people turning away from their sins, this is the word typically used (examples: 1 Kings 8:47; Eze. 14:6; 18:30). We also translate shub and teshuva as repentance.Shabbat Shuvah | marissabaker.wordpress.com

  • (Side Note: the English word “repent” in the KJV Old Testament is usually translated from nacham (H5162), to be sorry, and is most often used of God. However, our modern understanding of repentance is better expressed by shub or teshuva.)

The Theological Wordbook of the Old Testament says that all the “idioms describing man’s responsibility in the process of repentance … are subsumed and summarized by this verb shub. For better than any other verb it combines in itself the two requisites of repentance: to turn from evil and to turn to the good” (entry 2340).

Four Steps

Today is the Sabbath between Trumpets and Atonement. It’s traditionally known as Shabbat Shuvah, the Sabbath of Return. While repentance is something we do year round, this is a fitting season to think more deeply about where we stand with God and in what ways we need to turn back to Him. Read more

Top 5 Reasons for Christians to Keep God’s Holy Days

Today we celebrate Yom Teruah, also called Feast of Trumpets and Rosh Hashanah. But why? After all, I’m Christian and most people think of this as a Jewish holiday. Same goes for Yom Kippur/Day of Atonement, which we’ll observe 10 days from now, and Sukkot/Feast of Tabernacles that starts in two weeks.

I believe these festival observances, along with others already completed this year, are for Christians today. When Jesus came to this world, it wasn’t to set up a new religion. He was the next step in God’s plan for the world and these days are part of the covenant He makes with His family. He’s still inviting us to gather for “reunions” at certain times of the year.Top 5 Reasons for Christians to Keep God's Holy Days | marissabaker.wordpress.com

1. They Belong To God

And the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: ‘The feasts of the Lord, which you shall proclaim to be holy convocations, these are My feasts.” (Lev. 23:1-2)

The holy days aren’t Jewish or exclusively Old Testament. They belong to God Himself. We talk about Leviticus 23 as the chapter where God gives Israel the Feasts, but that’s not quite accurate. God doesn’t say, “Here are your holy days, Israel.” He says, “These are the feasts of the Lord, holy convocations which you shall proclaim at their appointed times” (Lev. 23:4). Read more

Crash Course In Romans

We’re going to talk about all of Romans in one blog post. That looks like a crazy idea as I type it, but I think sometimes when we zero-in on just one section of Paul’s letters we miss the bigger picture of what he’s trying to say. Perhaps there’s merit in studying overall messages as well as minute details.

Romans is a confusing letter, especially when you read pieces out of context. To really get a sense of what Paul is trying to say in any given chapter or verse, we have to read the entire letter. That’s true of any book in the Bible, but I think it’s more true for Romans since Paul connects his arguments so closely. Especially in the first half of the letter, he frequently makes a statement that could lead readers to make an incorrect assumption, then he asks that assumption as a rhetorical question and refutes it.click to read article, "Crash Course In Romans" | marissabaker.wordpress.com

Also, even though we’ll stay mostly in Romans, it’s important to remember Paul wasn’t writing in a void. Reading Romans (or any other book of the Bible) by itself can lead to misinterpretation. We must frame our understanding of this letter in light of the Old Testament (the only scriptures around for Paul to reference) and the teachings of Jesus (for Paul would never contradict our Lord’s words). Doing that well would take a book instead of a blog post, but last week’s post serves as an good introduction to this one.

Doing The Law

Romans opens with a discussion of “ungodliness and unrighteousness” which brings people under the judgment of God (Rom. 1:16-32). This applies to all people since even if they didn’t receive a special revelation from God (as ancient Israel received God’s Law) they still can see evidence of Him in creation and can be held accountable for aligning with general moral principles God built into the world. Paul then takes his readers to task not, as some assume, for keeping the Law but rather for teaching it and then acting in a way that dishonors God (Rom. 2:1-29). Paul indicates that the more you know about God’s law, the more accountable you are to do things God’s way.

After saying, “not the hearers of the law are just in the sight of God, but the doers of the law will be justified,” Paul shifts to explaining that even if you do keep the Law you’re still “under sin” because we’re not perfect. He also says it is righteous with God to judge the world, which is guilty before Him because the Law gives knowledge of sin and cannot justify us in God’s sight (Rom. 3:1-20).

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Could Unselfishness Be The First Step To Overcoming Shyness?

Once again, I failed to introduce myself to someone. I’m 27 years old — by now I should have mastered the incredibly complicated art of walking up to someone visiting my own church group and simply saying, “Hi, I’m Marissa. Welcome. What’s your name?”

It would probably come out more as a squeaky “Hi” followed by awkward silence as I frantically tried to come up with words resembling normal small talk.

*sigh* So much for INFJs being “the most extroverted introvert.” Perhaps some INFJs are, but I’m not. I’m shy. I thought it was getting better, but apparently I still need more work battling my social anxiety.

click to read article, "Could Unselfishness Be The First Step To Overcoming Shyness?" | marissabaker.wordpress.com
photo credit: “Viene and friends” by Barry Pousman, CC BY via Flickr

Introversion is healthy for introverts. Shyness … not so much

Despite Google’s antiquated definition of introvert as “a shy, reticent person,” shyness and introversion are far from the same thing. “Shyness is the fear of negative judgment, and introversion is a preference for quiet, minimally stimulating environments” (quote from “Are You Shy, Introverted, Both, or Neither (and Why Does It Matter)?” by Susan Cain). Shyness produces anxiety in social situations, while introversion means you lose energy when around other people. The traits often go together, but extroverts can also be shy.

Introverts who aren’t shy still prefer the inner world of thoughts and ideas to the outer world of people and things, but they’re capable of socializing and even enjoy it. Extroverts who are shy want to spend their time in the outer world, but they’re scared of people.

One of the most genuinely friendly extroverted women I know was once shy. For her, the turning point from shy to social was when she realized her fear of talking was rooted in self-focus. It was about “I’m scared to talk with people,” or “Socializing makes me nervous,” or “What if they don’t like me?” Read more