Doing Deeds of Mercy

Mercy is an outward action. We can see this clearly when we think of how God shows mercy to us. He pours out mercy on us though we’ve done nothing to deserve His forgiveness and compassion. Jesus died for us. The Father provides for us. They alleviate the consequences of our sins. Their mercy is active and changes things in the lives of people who come to Them for help and relationship.

What about our mercy? I think sometimes we expect God’s mercy to be active yet think it’s okay for ours to be more passive. We mercifully forgive others on the inside (mostly) and don’t take action against them, so that’s good enough. We feel compassion for those in distress, and that’s a kind of mercy, right? We don’t really have to do any merciful acts to be considered merciful, do we? After all, God’s more concerned with what’s inside us than what we’re actually doing.

While God does look on our hearts, if our hearts are in the right place that should motivate us to take certain actions, including deeds of righteousness and mercy. Belief, repentance, and salvation are only the first steps in our walks with God. We’re to enter covenant with Him and start becoming like him. An integral part of this is learning to be merciful as God is merciful.

Mercy Starts With God

In Greek, the type of mercy we’re discussing is elos (G1656). There are other words for feelings of pity or compassion. Elos involves acting on those feelings. Spiros Zodhiates explains it in contrast to “charis (5485) which is God’s free grace and gift displayed in the forgiveness of sins as offered to men in their guilt. God’s mercy (elos) is extended for the alleviation of the consequences of sin.” Mercy is applied grace. It is passing over deserved punishment. It is reaching out to relieve suffering. It is active loving kindness, corresponding to the Hebrew word chesed which we talked about last week.

But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved — and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus (Eph. 2:4-6, WEB)

God’s mercy prompts Him to take life-changing, life-saving action. We can’t apply mercy at the same level God does, but we need to learn how to be merciful in the same way that He is.

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A Word for Mercy in Action

The word eleemosune (G1654) refers to actions of mercy. It’s the things we do when motivated by elos. The King James Version translated it “alms” and the concept has come to mean charitable giving in much the same way that the Hebrew word for righteousness, tzedakah, is equated with righteous giving. Originally, though, it was not just about giving money although that was definitely included.

This word is used to describe Tabitha’s “acts of mercy” and Cornelius’ “gifts to the needy” that have “gone up for a memorial before God” (Acts 9:36; 10:4, WEB). Also in Acts, Luke records the story of a lame man who sat in the door of the temple each day “to ask gifts for the needy,” or “alms” (Acts 3:2). When Peter saw this he said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” (v. 6). Peter didn’t have money but he still gave a gift of mercy.

Another example of mercy in action is found in the parable of the Good Samaritan. You can read it in Luke 10:25-37. A lawyer asked Jesus who qualified as his neighbor for the command “love your neighbor as yourself.” Jesus answered by telling the story of a Jewish man who was left for dead by robbers. A priest and a Levite passed him by, “but a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion” and helped the man. When Jesus asked this lawyer which of the three who encountered the injured man “‘seemed to be a neighbor to him who fell among the robbers?’ He said, ‘He who showed mercy on him.’ Then Jesus said to him, ‘Go and do likewise.'”

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How to do Merciful Deeds

Being recipients of God’s mercy is supposed to motivate us to follow His merciful example. If we don’t, God can withdraw His mercy from us. It’s a scary thought, but that’s what Christ teaches (see Matthew 18:21-35, which I discuss in “Are You Participating in God’s Forgiveness?”).

So speak and so do, as men who are to be judged by a law of freedom. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. (James 2:12-13, WEB)

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God wants to show mercy and we should too. We should delight in loving kindness, as He does (Jer. 9:24). Twice in Matthew’s gospel, Jesus speaks out against those who don’t understand what it means when God says, “I desire mercy, and not sacrifice” (Matt. 9:13; 12:7). His Jewish audience would have known He was quoting Hosea, where God laments Israel’s unfaithfulness to the covenant (Hos. 6:1-7).

God is not satisfied with obedience only when we feel like giving it or only in the areas we want to surrender to Him. He wants an ongoing, heart-transforming relationship with us as we seek to become more like Him and embrace our Godly identity. And that includes desiring and showing mercy.

The wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. (James 3:17-18, WEB)

This is a partial description of how God’s personality, character, and mind work, which means it’s also a list of character traits we should develop as people who follow him. And it includes being “full of mercy.” Let us be wise, godly people who learn to actively show mercy through our actions as well as by having feelings of compassion.

 

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5 Big-Picture Tips for Self-Care and Personal Growth as an INFJ

Do you ever feel like your self-expectations are wearing you out? You constantly want to grow and improve but it’s so exhausting that you don’t have the energy to do focused personal growth. Every time you try to improve something, you burn yourself out or get distracted by other things that clamor for your attention.

This is something any personality type can face, not just INFJs. And I’m sure other types (especially the other Extroverted Feeling types like ENFJ, ISFJ, and ESFJ) will relate to the feelings of guilt associated with not being able to do everything for everyone, including yourself. Even so, I’m mostly focusing on INFJs today because those are the most popular posts on my blog so I assume many of you readers will relate to this discussion. Maybe we’ll do a series of self-care and personal growth posts for the other types as well if it seems like there’s interest.

Often when we talk about self-care, it’s things like drink a cup of tea, make time for exercise, or get better sleep. Those are all great, but there are also big-picture things we can do for long term self-care and they’re closely tied to personal growth.

If we’re not working on personal growth in some form we can often feel “stagnant” and dissatisfied with our lives. If we’re not working on self-care, we quickly become burned out by everything going on, including our personal growth work. We need to take care of ourselves and encourage ourselves to keep growing at the same time.It’s my hope that these 5 tips will help you balance those two things as an INFJ.

1) Remember personal growth takes time

Many INFJs are also perfectionists. We want to get things right the first time and we easily get discouraged if something doesn’t work out as well as we hoped. But personal growth is one of those things that takes time. It doesn’t always happen in a straight line, either. Sometimes it may seem like we’re going in circles dealing with the same issues over and over again. We need patience with ourselves so we can stop negative self-talk about how we’re not growing fast enough. Talking to yourself in an encouraging way is an important part of self-care for INFJs.

Further reading: Working Through Cycles of Personal Growth

2) Give yourself permission to take care of you

Like other FJ types, INFJs prefer to make decisions based on what gets everyone’s needs met. Sometimes we forget that “everyone” includes us. One of the best self-care decisions you can make as an INFJ is to give yourself permission to tend to your own needs first. If it helps, think of it this way: you won’t be able to take care of others if you let yourself become worn down, ill, and unmotivated. So take care of yourself! This includes giving yourself permission to take the time to work on personal growth.

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3) Ditch the guilt and shame

You’re not too broken to find healing. You haven’t failed so badly that there’s no point in continuing to try. Not everything is your fault. INFJs often live with ridiculous amounts of guilt, and if you’re going to grow you need to address this issue. This is going to be a personal growth goal as well as part of long-term self care. Make sure that while you’re working on taking care of yourself in this way, you also don’t neglect more short-term self care like getting enough sleep, eating well, and getting recharge time by yourself. This isn’t a goal any of us are likely to reach all at once, so you’ll need to be kind with yourself while you work on it.

For more on this topic, check out my post Living With INFJ Guilt And Overcoming Cycles of Shame.

4) Embrace your authenticity

I feel like a lot of stress in many INFJs’ lives comes from not feeling comfortable letting other people see who they really are. We’re chameleons who try to figure out who we “should” be in each situation and then be that person. Many INFJs believe that being themselves hasn’t worked out so well in the past and so we try to avoid rejection by hiding our authentic selves. But that leads to dissatisfaction, as well as the aforementioned feelings of gilt and shame. Learning to embrace vulnerability and having the courage to be yourself is often a life-long challenge, but it’s one that will help you take care of yourself better and grow as a person.

Read more: The Importance of Living Authentically as an INFJ

5) Ask for help and stand up for your needs

If you need to take the time for some self-care and meeting your own needs (like having an introvert night once a week), don’t be afraid to tell people this. Learning to enforce healthy boundaries and stand up for yourself is one of the best things you can do as an INFJ. This doesn’t mean you need to do everything on your own, though. It’s okay to reach out and ask friends for help or to seek professional counseling. In fact, I highly recommend counseling if you’re struggling to work through something, need a trusted person to talk to, or want some help achieving your goals.


If you’d like to know more about the INFJ personality type, check out my book The INFJ Handbook. I just updated it with a ton of new information and resources. You can purchase it in ebook or paperback by clicking this link.

 

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Book Review: Reclaiming Our Forgotten Heritage by Curt Landry

Back in February, I read an article on Bible Gateway interviewing Curt Landry about his new book Reclaiming Our Forgotten Heritage: How Understanding the Jewish Roots of Christianity Can Transform Your Faith. As a Messianic believer, I was excited that a book about appreciating the Jewish roots of our faith was being released by a mainstream Christian publisher like Thomas Nelson.

I didn’t get to read the book until recently because I was distracted by other new releases, some of which I had advance reader copies to review, and I was waiting for a library to buy it. I finally got a copy through an inter-library loan program and eagerly sat down to read. Unfortunately, while this book contains some really good content, I felt like it was too much about Curt Landry and not enough about its stated purpose of helping people understand how the Jewish roots of Christianity can transform their faith.

Our Forgotten Heritage

When Jesus arrived here on earth (or Yeshua, to use His Hebrew name), He didn’t come to bring a new religion. Yeshua came as the next stage in God’s plan which He’d laid out from the foundation of the world. What we now call Christianity has its roots in the faith of the ancient Israeli people and the Jews of Jesus’ time. Though this phrasing is mine, this is one of the main arguments of Landry’s book and it’s the part I found most fascinating.

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Understanding How the God Who Exercises Loving Kindness, Justice, and Righteousness Brings Us Salvation

“I am Yahweh who exercises loving kindness, justice, and righteousness in the earth, for I delight in these things,” says Yahweh.

I quoted this scripture from Jeremiah 9:24 in last week’s post and I’ve been thinking about it ever since. God defines Himself by using these three concepts and says He delights in them. If they’re that important to Him, then they should be important to us.

I feel like we talk fairly often about the fact that God balances justice/judgement and mercy/loving kindness. But sometime we’re puzzled about how exactly that works. Back in Medieval times, theologians wondered how a God of judgement and justice could also be one of mercy. Now we ask how a God of love and mercy could also be one of judgement. I think taking God’s characteristic righteousness into account — as well as studying the Hebrew word meanings — can help answer those questions.

Shapat, justice

We in the Christian churches today often start with the New Testament when trying to understand a concept. It can be useful, though, to start with the Old Testament because that’s the foundation the New Testament writers built on. In Hebrew, words for justice, judgement, government, and ordinances are all interconnected in the root word shapat (Theological Wordbook of the Old Testament, entry 2443).

We tend to think of judgement/justice as a judicial concept. In Hebrew thought, though, the functions of government were’t divided as we so often do today. The primary meaning “of shapat is to exercise the process of government” in any realm or any form.

When the Bible speaks of God’s judgement or justice it’s also referencing all aspects of His government, not simply judicial laws. To quote TWOT again, “although the ancients knew full well what law … was, they did not think of themselves as ruled by laws rather than by men … The centering of the law, rulership, government in a man was deeply ingrained.” Apply that concept to God, and the notion of justice has to do with Him as the center of true law, rulership, and government. He is the source of real authority and has the absolute right to rule as He chooses.

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10 Signs That You Might Be an INFJ Personality Type

I realized this morning that it’s been more than six years since I wrote “You Know You’re an INFJ When …” While I’ve written a large number of articles on INFJs since then, I haven’t really written another addressing signs that you might be an INFJ Personality type.

Individually, the signs listed in this article are true of more than one personality type. There are 16 different types in the Myers-Briggs® system and many of them share a number of similarities that can make it challenging to tell them apart. But if most of these points sound like you, then there’s a good chance you might be an INFJ.

1) Your Mind Works Differently

Phrases that other people use to describe you include “old soul,” “impractical,” “daydreamer,” “too sensitive,” “good listener,” “weird,” and “deep.” Sometimes you may feel alienated or not quite human. If you think about it (as many of us do) you might reach the conclusion that your mind works in a fundamentally different way than most other people.

This sort of thing happens because INFJs are a rare personality type. Intuitive types only make up about 30% of the population, and your preference for Sensing/Intuition affects how you process the world and learn new information. Our minds do work differently than most other people. Read more

Why Fiction Matters: Can Reading Make You A Better Person?

Most people who I spend lots of time with are readers. We tend to gravitate toward each other, I suppose, drawn together in part by a mutual love of books. But I also encounter quite a few people who wonder what’s the point of all this reading, especially if it’s fiction. “Do you really want to write/read a book full of lies?” one might ask. Or another may say, “Why bother reading stories? It’s just escapism.”

We all need a bit of escape from reality now and then, and I’d say fiction is one of the healthiest ways to do that. And, as many writers have pointed out, these books full of “lies” are actually one of the most effective vehicles for truth-telling. Those are both excellent reasons to read and write stories, but for today’s post I want to focus on another reason that numerous studies have been looking at since 2013. Reading fiction can actually make you a better person.

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Theory of Mind and Fiction

Back in 2013, a study in the journal Science by David Kidd and Emmanuele Castano suggested that reading “literary” short stories immediately improved participants’ scores on the Reading the Mind in the Eyes Test (RMET). This test asks people to look at photographs of actors’ eyes and select one of four states of mind the picture conveys. It’s designed to measure “theory of mind,” which is the ability to attribute mental states to yourself and to others, as well as recognize others have distinct beliefs, desires, intentions, etc. from your own.

The media tends to embellish their reports on scientific studies, so it’s no surprise many popular news outlets said this study proved fiction can increase your empathy. That’s not exactly what the study measured, though, and a subsequent study in 2016 failed to replicate the original’s results. The new study did, however, find that “People who were lifelong readers of fiction … had significantly higher scores on the RMET.” Read more