You Know You’re an INFJ When …

Over the past few weeks, it has become apparent from comments on this blog and Word Press’s statistics that my writings about INFJs, introverts, and personality type are by far the most popular. Even though it’s been two full months since I wrote Things You Should Know About INFJs, it gets more than twice as many views per week than the newer posts. Since INFJs are one of the personality types most likely to read about themselves and look for answers about how they think, I guess this shouldn’t be surprising.

Am I An INFJ?

INFJoe has a great website with personality comics. Click on the image to visit his website

If this is a question you’ve asked yourself, that’s a pretty good sign you’re an NF type. If we accept David Keirsey‘s ideas on personality type, NF Idealists are by far the most likely type to be searching for identity.

Do you know your Myers-Briggs type? How did you discover it and in what way, if any, has this knowledge affected you?

I discovered my personality type was INFJ after taking a free test based on the MBTI around the time I graduated high school. Since taking the official test wasn’t an option at the time, I tracked down several free versions online (here’s one that’s pretty good) to compare results. Then, I read many descriptions of INFJ types online and in books, and they fit me so well that I’m certain this type is correct.

Signs You’re An INFJ

Here are a few results I found while glancing over a forum on TypeologyCentral called “You know you’re an INFJ when…” It is 231 pages long, was started in 2008, and is still active. These are all quotes from the first two pages.

  • You’re convinced you can make positive change for humanity happen if you just keep working on your vision…
  • You’ve figured out that you don’t fit any other type well.
  • Had a co-worker this summer tell me about her cheating on her husband. You know, after knowing her for all of a week. It seems like everyone wants to share any dark/weird stories with me.
  • You can’t act on something you know logically is the right course of action until its ethically justified for you.
  • You’re pretty sure something is a lost cause, but you have to try anyway for conscience sake.

To a certain extent, all these are true for me (the third one as a general principle — random strangers confiding weirdly personal things with little or no encouragement). The top points on my personal list are a little different, however. The following are typical of most INFJs, and ring especially true for me.

  • Conflict is tremendously uncomfortable. Even tense moments are hard (especially, for some reason, while eating dinner)
  • You have a well developed “rich inner world” and/or the feeling that you belong in a fantasy world rather than the real one
  • It seems easy to pick up on other people’s emotions and mirror them while you are talking.
  • You’re a spiritual/religious person who frequently ponders deep and/or abstract ideas
  • You are fascinated by personality types and enjoy figuring out what other people’s types are
  • There a struggle between needing to be around people so you can connect with them and share your thoughts, and an introvert’s desire for alone time

If you’re an INFJ, what would you add to this list? What convinced you this type is the one that fits you?


If you’d like to know more about the INFJ personality type, check out my book The INFJ Handbook. I just updated it with a ton of new information and resources. You can purchase it in ebook or paperback by clicking this link.

What If …

Instead of my usual Bible Study type post for Saturday, I thought I would share a few of the Bible-related thoughts that have been rolling around in my mind lately. It would be awesome if these sparked a discussion in the comments 😉

Green and Blue

What if the sky and oceans are blue and plants are green because those are God’s favorite colors? I know about the scientific explanations for why chlorophyll in plant leaves is green and how the atmosphere scatters blue light, but I’m thinking about when the science behind the colors was created. I’m sure God could have set up the world so it looked purple and orange, or red and yellow, or any other combination of colors.

The really cool thing is, if you Google “Which colors are the most relaxing?” the top results are green and blue. Psychologists, designers, and certain philosophies all agree these are the most calming, peaceful colors. Blue triggers feelings of serenity, lower blood pressure, and people are more productive in a blue room. Green is calming, refreshing, and the easiest color for our eyes to look at. Isn’t it amazing that God surrounds us with colors designed to make us feel better?

Planks in Eyes

Reverendfun.com 01-23-2001What if the parts of the Bible we avoid the most are the parts we need to listen to the closest? Perhaps the verses that make us angry are the ones which should inspire us to search for planks in our eyes (Matt. 7:1-5).

Here’s  a couple examples I’ve been thinking about. The Bible teaches that women are to submit to their husbands (Eph. 5:22-24), not teach in church(1 Tim. 2:12), and maintain a physical appearance that clearly shows they are women instead of men (Deut. 22:5; 1 Cor. 11:2-15). Perhaps feeling threatened by such verses is a sign that we could be doing better at exercising Godly femininity. Similarly, there are plenty of verses instructing Christians not give the people of God a bad name by resisting human governments (Rom. 13:1-7; 1 Pet. 2:17). Yet these verses are often ignored or scoffed at by those in the church who are most vocal politically. It bothers me.

Jesus and the MBTI

For my last “What if …?” I want to talk about a question that has lead several people to my blog recently. Looking at a summary of search terms used, I see “Jesus infj,” “is Jesus an infj?” and “was Jesus an infj.” Since people are ending up on my blog because of this question, I thought I would address it. To me, it seems almost sacrilegious to claim we’ve pinned down Jesus’s personality type. If there was ever anyone who couldn’t be classified or put into a single box, I think it would be Him. If, however, we accept the idea that personality types exist and people can be categorized by them at least loosely, having a specific personality type could have been part of Jesus’s experience when living a human life. With that as our foundation, I think it would be safe to say Jesus is most like the group David Keirsey called “Idealists.” Of this type, Keirsey says in the description on his website,

Idealists (NFs), as a temperament, are passionately concerned with personal growth and development. Idealists strive to discover who they are and how they can become their best possible self — always this quest for self-knowledge and self-improvement drives their imagination. And they want to help others make the journey.

From there, we have four Myers-Briggs types: the Teacher (ENFJ), the Counselor (INFJ), the Champion (ENFP), and the Healer (INFP). Though I’ve read arguments that go back and forth on whether Jesus was an introvert or an extrovert, I’m not going to offer my opinion or try to narrow this down any more.

Cheesy Broccoli Cauliflower Casserole

Cheesy Broccoli Cauliflower Casserole recipeThe broccoli in our garden is growing like crazy right now. We’re past the point where it produces nice, neat heads like you see in the store and have moved into the tiny-little-broccoli-all-over-the-plant phase. When the broccoli gets too out of control to handle with salads and pasta dishes, I like to make this cheesy casserole. It is a great side dish for something like breaded chicken (which is what we did for lunch on Monday).

Cheesy Broccoli Cauliflower Casserole

print this recipe

6-8 cups of chopped broccoli and cauliflower (About 2-3 heads of broccoli and one small head of cauliflower)

3-4 mushrooms, sliced

Cheesy Broccoli Cauliflower Casserole recipe, ready to sprinkle with cracker crumbs
ready to sprinkle with cracker crumbs

½ cup butter

1 tablespoon onion powder

1 can cream of celery, chicken, or mushroom soup

7-8 ounces of cheese dip (such as Kraft Cheez Wiz or Tostitos Smooth & Cheesy)

½ cup crushed crackers

Place broccoli and cauliflower in medium-size pan. Put sliced mushrooms on top and add enough water to steam the vegetables. Bring to a boil, then turn off heat.

Cheesy Broccoli Cauliflower Casserole recipe, Just out of the oven
Just out of the oven

Melt butter in a 2-quart casserole dish. Add soup, onion powder, and cheese dip. Stir. Drain vegetables, then add to cheese mixture and stir. Sprinkle with crushed crackers. Cover dish and bake at 375°F for 25-30 minutes.

print this recipe

Tall Ships

The Unicorn, Tall Ships Festival
The Unicorn

Last weekend, I had the opportunity to attend the Tall Ships Festival. I have loved ships for as long as I can remember. As a child, my mother and sister and I toured a reproduction of the Santa Maria, but since then the closest I’d been to tall ships has been seafaring stories, films, and paintings.

I love a good pirate story, or pretty much anything set on a ship in the 17th or 18th Centuries. Raphael Sabantini’s novels (which I highly recommend). James Fenimore Cooper’s Red Rover. Linda Chaikin’s Buccaneers series. Myriads of teen novels. Errol Flynn films. Pirates of the Caribbean (I suppose the setting more than anything else is why I’ve seen all four).

Though I rarely paint anymore, ships have been a reoccurring motif in my art for some time. Ships in the sky, on the ocean, surrounded by hostas, worked in relief on clay, and sailing through a psychological self-portrait. Strangely, I’ve never written a story with ships. Perhaps that will change now that I’ve been on board a ship.

There were eight ships at the festival, and we toured three: the Denis Sullivan, The Niagara, and The Unicorn. We didn’t leave the dock or see them under sail (that cost a lot more than we were prepared to spend), but it was so cool to be on the deck of a sailing ship and, in The Niagara’s case, below deck. I was surprised how short the space below deck was — I’m only 5′ 6″ and I had to bend over to walk around down there.

The Niagara, Tall Ships Festival
The Niagara

The Niagara  is a training ship used to preserve “the skills of square-rig seamanship.” You can pay to become a trainee on board the ship, learning the art of sailing hands-on for a minimum of three weeks. It costs a little more than I can afford while looking for a car (mine died about a month ago), but part of me wonders if putting up with the authentic/spartan living conditions would be worth it for the chance to go to “sea” (on the Great Lakes).

The Windy, Tall Ships Festival
The Windy

I’m not sure what make tall ships so appealing to me. Perhaps it is the romance of the sea and idea of adventure. Maybe its my obsession with water. Part of it could be the way the ships look, like so many old things they are elegant and beautiful as well as useful. Whatever the reason, I’m glad I had the chance to tour these ships and hope someday I’ll be able to actually sail on one.

Righteousness by Faith

When I started writing blog posts based on my study of Romans, I had intended each post to stand on its own. But this time, to avoid recapping half of last week’s post, I’m going to refer back to “Purpose of the Law.” As background for what I am about to write, the most important concept in that post is that keeping the letter of the law is not enough to earn eternal life. Obedience must be accompanied by faith.

But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. (Gal. 3:23-24)

Abraham’s Righteousness

In both Romans and Galatians, the life of Abraham serves as a case study to illustrate justification by faith instead of by works.

What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness (Romans 4:1-5)

It is worth mentioning that true faith cannot exist without works. In Romans and Galatians, the point is that we are made righteous as a result of Jesus Christ’s sacrifice and our faith in Him. We cannot earn salvation by works, but works are a necessary part of faith. In the book of James, it is clarified that good works are an outward result of true faith, and that “faith without works is dead” (James 2:26).

Spiritual Children of Abraham

The importance of this concept is made clear in the following verses. The promises God made to Abraham and to his descendants had to be “through the righteousness of faith,” because “if those who are of the law are heirs, faith is made void and the promise made of no effect” (Rom. 4:13-14). This expands the promises to include those who follow in Abraham’s righteous footsteps, not just his physical descendants. It also shows that being a physical descendant of Abraham is not enough to give you a place in God’s family, a fact Jesus Christ pointed out to the Pharisees (John 8:31-40). Each individual must demonstrate a righteous heart and be faithful to God if they expect to inherit eternal life.

Therefore know that only those who are of faith are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham. (Gal. 3:7-9)

An Attitude of Faith

The people who stood out as examples of godly conduct in the Old Testament are not commended because they kept the letter of the law perfectly, but because they were faithful. Just look at David. He is described as a man after God’s own heart, yet his sins included adultery and conspiracy to commit murder. The point is that he did not continue in those sins, he repented and was forgiven, and moved forward in righteousness.

David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man to whom the Lord shall not impute sin.” (Rom. 4:6-8)

For us, as with David, righteousness “shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead” (Rom. 4:24). Jesus Christ’s sacrifice makes it possible for us to “have peace with God” and gives us “access by faith into this grace in which we stand, and rejoice in hope of the glory of God” (Rom. 5:1, 2). We are given a chance at eternal life, not because of anything we did, but because Jesus Christ’s sacrifice gives us the opportunity to be made righteous and live a life of faith and obedience.

Purpose of the Law

Once again, I’m going to pull a topic from my Bible study on covenants. In the first chapter of Romans, Paul begins by commending his readers for their faith, which is “spoken of throughout the whole world” (Rom. 1:8). He goes on to talk about the importance of belief. Lest any think he is going to present a “one saved, always saved” doctrine, they are immediately refuted.

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness (Rom. 1:16-18)

He goes on to list a number of sins and concludes “those who practice such things are deserving of death” (Rom. 1:32). Obviously, the emphasis on faith does not exclude commandment keeping. With this foundation, we move into the second chapter.

Judged According To Our Deeds

God expects us to live by faith, keeping the law and worshiping Him in spirit and in truth (John 4:23). “Do not think that I came to destroy the Law or the Prophets,” Jesus said. “I did not come to destroy but to fulfill,” or fill to the fullest extent (Matt. 5:17). Under the New Covenant, we are still expected to keep the commandments and will be judged by a righteous God,

who will render to each one according to his deeds: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil (Rom. 2:6-9)

How we conduct ourselves in obedience to God is the basis for how we will be judged. However, this does not simply refer to a rigid obedience to the letter of the law. Physical adherence to the law means nothing if you are not keeping the law from the heart (Rom. 2:25-29). To illustrate this point, Paul writes,

(for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. (Rom 2:13-16).

In essence, this is repeating a statement made in 1 Samuel: “the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart (1 Sam. 16:7). Outward appearance means nothing if our hearts are not right with God.

Knowledge of Sin

Romans 3:27-28, 31In chapter 3, we read that human beings “are all under sin” (Rom. 3:9). No one is inherently righteousness, not matter how closely they have adhered to the letter of the law. The law lets us know that we have sinned, but does not give justification from that sin.

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. (Rom. 3:19-20).

It is only through Christ’s sacrifice that we can be cleansed of our sins. Human being cannot earn eternal life by keeping the law because the law was missing a vital aspect. Rather than replacing the law, Jesus Christ’s sacrifice supplied that missing piece.

What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. Now a mediator does not mediate for one only, but God is one. Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. (Gal. 3:19-24)

Faith does not negate the importance of the law. It adds to the law, giving it new meaning and layers. Because we have been redeemed from sin by Jesus Christ’s sacrifice (1 Cor. 6:19-20), we have an obligation to obey His commandments. These commandments include the updated law, followed in spirit and in truth. Distilled to it’s most basic level, this means we must love God and love our neighbor as ourselves.

Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Love does no harm to a neighbor; therefore love is the fulfillment of the law. (Rom. 13:8-10)