Jesus Christ – Page 40 – Like An Anchor

Finding Peace On Earth Today

2 January, 202112 January, 2021Marissa

Today’s world is not a peaceful place. Wars, rumors of wars, rioting, brutality, oppression, and unrest plague the whole earth. Fears fill our minds, confusing and contradictory information comes at us from every side, and there’s always a new reason in the news for anger, anxiety, or grief. If we ever needed proof that there’s no peace on earth, this past year supplied it.

In the midst of all this, the Bible describes peace as something God gives to His people and which He expects us to have. Finding peace while here on this earth may seem an impossible task, but God specializes in doing the impossible (Luke 1:37; 18:27). The peace God offers is not dependent on external circumstances. It comes from what He is doing inside us and it’s a special type of peace that is only available through God.

Putting Peace in our Minds

The peace God offers us cannot be destroyed by what’s going on in the world. Also, thankfully, it is a type of peace that we can have even during times of trouble and strife–the sort of times when we most need peace.

Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God. And the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.
Philippians 4:6-7, NET

Paul doesn’t tell us that God will take away any reason we might have for anxiety. Rather, he says not to worry about any of the situations that could cause anxiety. Instead, we take those situations to God in prayer and with thanksgiving. We can do this with confidence in the promise that God’s peace–a peace so incredible we can’t understand it, yet which we still get to participate in–will guard our hearts and minds. God doesn’t just take away anxiety and give us peace, though, without any action on our part. We have a role to play as well. In addition to praying for God’s peace, Paul also tells us to replace our anxious thoughts with something else.

Finally, brothers and sisters, whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things. And what you learned and received and heard and saw in me, do these things. And the God of peace will be with you.
Philippians 4:8-9, NET

We have the power to change how we think and even how we feel. We are not at the mercy of our outside circumstances or even our own emotions. That’s true of all human beings. Everyone of us can change and improve the way we think and process emotion. And when we have God’s spirit, we have additional aid in finding real peace. God created us and He knows how to balance and heal our minds, hearts, and souls.

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Pursuing Righteousness and Peace

I recently heard a sermon where the speaker talked about the deep connection between righteousness and peace. He started by quoting Psalm 85:10, “Righteousness and peace have kissed each other” (WEB). It’s part of the verse I used as the title of my post about INFJ Christians, but I hadn’t realized how often these two concepts are linked. It seems you can’t have the type of peace God offers without also seeking to imitate His righteousness.

I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go. Oh that you had listened to my commandments! Then your peace would have been like a river and your righteousness like the waves of the sea.
Isaiah 48:17-18,. WEB

Righteousness and peace must be pursued together (2 Tim. 2:22). The type of peace God offers is only found in relationship with Him, and we can’t have a close relationship with God if we insist on living unrighteous lives. We need to follow His steps, heed His words, and embrace both His righteousness and His peace.

For the kingdom of God does not consist of food and drink, but righteousness, peace, and joy in the Holy Spirit. For the one who serves Christ in this way is pleasing to God and approved by people. So then, let us pursue what makes for peace and for building up one another.
Romans 14:17-19, NET

Bearing the Fruit of Peace

Many (perhaps most) of us saw 2020 as a year of severe trails. One of the ways the Bible talks about trials is as discipline–a tool God uses to disciple us into being like Him. Interestingly, this process is not only connected to learning to be righteous as God is righteous. It’s also connected to peace.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.
Hebrews 12:11, NET

Times of trial are often when peace seems most elusive, but when we go through our trials with God at our side they can actually lead to peace. Several Bible verses tell us to have joy in trials (Rom. 5:3-5; James 1:2-4), and I think recognizing how much we can learn from them is one key to having that sort of joyful perspective. Challenges help to refine us, and eventually produce good fruits in our lives.

But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical. And the fruit that consists of righteousness is planted in peace among those who make peace.
James 3:17-18, NET

We spent a couple of months earlier this year talking about all these attributes of Godly wisdom, including peace. In that post, we talked about Proverbs and how that book shows us that peace is something which happens when you live with wisdom. It’s one of the fruits that comes from aligning with God’s righteousness.

There is a way to have peace inside us even while living in a world where there is no peace. None of us knows what the year 2021 holds in store. It could be better than 2020, it could be more of the same, or it could even be worse. The outside circumstances cannot take away our peace, though, when that peace is grounded in our relationship with God.

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Getting “Salty” for the Kingdom of God

26 December, 202025 December, 2020Marissa

Have you ever thought about the phrase “covenant of salt” or “salt of the covenant”? If you’re like me, you might not have even realized these phrases are in the Bible–I never noticed them until I heard a teaching on it a few years ago. I’ve come back to study salt again now because the grace book I talked about in last week’s post drew my attention to this verse:

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
Colossians 4:6, WEB

In Relational Grace, Brent Schmidt says that “in Greek usage,” a conversation described as “seasoned with salt” meant one that’s “enlivened with wisdom” (p. 94). He also mentions “cleansing and preservation” are associated with salt. He does not bring up the covenants of salt mentioned in the Old Testament, but Schmidt does write extensively on the covenanting aspects of grace, and that made me wonder if there might be a “covenants of salt” connection as well. And, as a larger question, what does it mean when God describes us as “salt of the earth” or when He says to “have salt in yourselves?”

Covenants of Salt

In the Torah, God instructed Israel to use salt in some very specific ways. Salt was an essential ingredient for holy incense (Ex. 30:34-35). It was also a vital part of sacrifices.

Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering—on every one of your grain offerings you must present salt.
Leviticus 2:13, NET

The phrasing here is such a strong instruction–you must include salt. And it’s repeated three times just in this one sentence! Clearly, the presence of covenant salt mattered deeply to God. The connection between salt and offerings continues throughout the Old Testament (Ezra 6:9; 7:22; Ezekiel 43:24). In addition, God described the portion of the offerings that were given to priests as “a covenant of salt” in Numbers 18:19. The NET footnote on this verse explains

Salt was used in all the offerings; its importance as a preservative made it a natural symbol for the covenant which was established by sacrifice. Even general agreements were attested by sacrifice, and the phrase “covenant of salt” speaks of such agreements as binding and irrevocable. Note the expression in Ezra 4:14, “we have been salted with the salt of the palace.”
NET study note on Num. 18:19

This last line refers to a phrase in a letter where the writers claim “we are loyal to the king,” which is translated from an Aramaic phrase that literally means “we eat the salt of the palace” (Ezra 4:14, NET). Though covenants are not mentioned explicitly in this verse, it adds another layer to our discussion because of the close connection between loyalty and salt.

In 2 Chronicles 13:5, a king of Judah challenged Israel, saying, “Don’t you realize that the Lord God of Israel has given David and his dynasty lasting dominion over Israel by a formal covenant?” or, in other words, “a covenant of salt?” (NET footnote). The covenants of salt were binding, formal, and intended to be long-lasting. They were something that God–and the people who care about Him–took very seriously.

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You Are Salt

With that background, Jesus’s words “you are the salt of the earth” (Matt. 5:13) could possibly be read as “you are a sign of the covenants sprinkled throughout the earth,” or perhaps, “you are connected to the covenant and my sacrifice.” Of course, there is also the fact that “Salt was used as seasoning or fertilizer … or as a preservative” (NET footnote), and this may also be connected to Jesus’s words. Still, I think it’s safe to assume Jesus’s listeners–all of them Jews–would have been familiar with the strong covenant connection that salt had and would have assumed that was at least part of His meaning.

Adding further depth to the idea that we, as followers of Jesus, “are the salt of the earth” is the association of salt with incense. During one of the scenes in heaven that’s recounted in Revelation, “the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints (Rev. 5:8). Like incense, our prayers are “seasoned with salt, pure and holy” (Ex. 30:35, WEB).

Everyone will be salted with fire [many manuscripts add “and every sacrifice will be salted with salt”]. Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.
Mark 9:49-50, NET (bracketed line from footnote)

If salt implies a covenant, then the instruction “have salt in yourselves and be at peace” is a covenant imperative. It doesn’t mean we ought to eat more salty foods, but rather that we’re meant to live in loyal covenant with God. It involves following “the God of peace,” who raised “our Lord Jesus” from the dead and equips us to do His will “by the blood of the eternal covenant” (Heb. 13:20-21, NET).

Speak Salty Words

Let’s go back now to the verse in Colossians that started this whole post, and read a little bit more of the context.

Conduct yourselves with wisdom toward outsiders, making the most of the opportunities. Let your speech always be gracious, seasoned with salt, so that you may know how you should answer everyone.
Colossians 4:5-6, NET

This part of Paul’s letter is talking about how we “conduct ourselves” or “walk”–“a common NT idiom for one’s lifestyle, behavior, or manner of conduct” (NET footnote). We’re to exercise wisdom when interacting with those outside the faith, use our time well, and be gracious and “seasoned with salt” in the way we speak.

In today’s world, being “salty” implies irritation or hostility. This verse is telling us to do the opposite in our dealings with others. We’re to interact with people in a grace-filled way that is seasoned with wisdom and influenced by an awareness of our covenant with God. As the salt of the earth, we’re meant to remember our covenant loyalty to God and show our faithfulness to Him as we interact with other people.

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Drawn To God

12 December, 202020 August, 2021Marissa

My new favorite Bible Study tool is the New English Translation with its 60,000+ translator’s notes. As I was perusing the pages (you can get a print version or access the whole thing for free online), I noticed the translation notes on Song of Songs take up more space than the actual text. Apparently, not only is this text’s interpretation widely debated, but it is also notoriously difficult to translate. As you might know if you’ve read some of my other posts or my short book God’s Love Story, I favor the interpretation that the Song is both a celebration of human love and an allegory of Christ’s love for the church. With that in mind, here’s one of the verses with a footnote that I found intriguing:

Draw me[a] after you; let us hurry!
May the king bring me into his bedroom chambers!
[note a] The verb מָשַׁךְ (mashakh, “draw”) is a figurative expression (hypocatastasis) which draws an implied comparison between the physical acting of leading a person with the romantic action of leading a person in love. Elsewhere it is used figuratively of a master gently leading an animal with leather cords (Hos 11:4) and of a military victor leading his captives (Jer 31:3). The point of comparison might be that the woman wants to be the willing captive of the love of her beloved, that is, a willing prisoner of his love.
Song of Songs 1:4, NET

Another translation for mawshak in this verse is “Take me away with you” (NIV, WEB). There are nuances of meaning for this Hebrew word (as the NET footnote points out), but the basic one is “to draw, drag, seize” (Brown–Driver–Briggs; Theological Wordbook of the Old Testament). Here in Song, and in a few other places as well, it can be understood as “entice, allure, woo” (TWOT). In those verses, it is connected with one of the many pictures God gives us for relating to Him–as a lover alluring, wooing, and drawing His bride to Himself.

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Alluring us with Love, Kindness and Grace

Hosea is one of the books that makes the analogy of God as bridegroom and husband most clearly. God instructs the prophet Hosea to marry a prostitute because ancient Israel “continually commits spiritual prostitution by turning away form the Lord” (Hos 1:2, NET). God used Hosea’s marriage and his writings to teach that, even though Israel was unfaithful, God still promised “in the future I will allure her,” and then “you will call, ‘My husband’; you will never again call me, ‘My master'” (Hos. 2:14, 16, NET).

Later in Hosea, God talks about how He “drew” (mawshak) Israel out of Egypt “with leather cords” (NET), “with cords of a man” (KJV), or “cords of human kindness” (NIV). Though the NET presents a compelling case for the “leather” translation, I favor “human kindness” because it connects more strongly to the overall theme of God wooing His people that is found so often in Hosea. It would also echo the language God uses in Jeremiah 31:3.

Yahweh appeared of old to me, saying, “Yes, I have loved you with an everlasting love. Therefore I have drawn you with loving kindness.”
Jeremiah 31:3, WEB

Alternate translations for this passage include “That is why I have continued to be faithful to you” (NET), “That is why I have drawn you to myself through my unfailing kindness” (NET footnote), and “This is why in my grace I draw you to me” (CJB). God’s drawing of us to Himself is prompted by His everlasting love, and it is done with faithfulness and kindness.

Longing for God to Satisfy Us

The time Jeremiah speaks of when God draws His people to Him is followed by a time “when watchmen will call out … ‘Come! Let us go to Zion to worship the Lord our God!’” (31:6, NET). Those who claim the Lord as their God are eager to be drawn, rescued, and gathered by Him (Jer. 31:7-9). Their response here is much like the Beloved in Song of Songs–take me away! draw me after you!–and like that of David in this psalm.

How precious is your loving kindness, God!
The children of men take refuge under the shadow of your wings.
They shall be abundantly satisfied with the abundance of your house.
You will make them drink of the river of your pleasures.
For with you is the spring of life.
In your light we will see light.
Oh continue (mawshak) your loving kindness to those who know you,
your righteousness to the upright in heart.
Psalm 36:7-10, WEB

We can find all we need to satisfy us in the great One who loves us, the Lord our God. We can call on Him to draw us closer, and He will faithfully respond to our longing for Him.

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Speaking In Agreement With God

5 December, 20204 December, 2020Marissa

A few days ago, a specific phrase in the book of Hebrews caught my eye. When I think of this verse, I usually picture the King James translation (or one of the many which follow it closely), which says, “let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name” (Heb. 13:15). This time though, I read it in the World English Bible, which says, “the fruit of lips which proclaim allegiance to his name.”

“Proclaim allegiance” seems like quite a different thing than “give thanks,” so I looked up the Greek word this phrase is translated from. It’s homologeo (G3670), which comes from two root words: homou (G3670), “together with,” and lego (G3004), “to say.” Put together, this word means “to assent, consent, admit,” confess, and/or “be in accord with someone” (Zodhiates’s dictionary). It can also mean “to say the same thing as another” or “declare openly,” often specifically in the sense that you’re proclaiming yourself a worshiper of someone (Thayer’s dictionary). It’s about more than saying “thank you” or even “confessing” (LEB for Heb. 13:15) or “acknowledging” (NET) God’s name. There’s also an element of aligning yourself with God and agreeing with Him.

A Deep, Relational Commitment

How we speak about God–particularly whether or not we align ourselves with Him in our words–matters deeply to Him and affects our relationship with both the Father and Son. Jesus made this very clear early in His ministry.

Whoever, then, acknowledges me before people, I will acknowledge before my Father in heaven. But whoever denies me before people, I will deny him also before my Father in heaven.
Matthew 10:32-33, NET

There ought to be a “togetherness” in how we speak about God and with God. If we are acknowledging, confessing, and proclaiming allegiance to Christ, then He does the same for us, claiming us before His Father and “before God’s angels” (Luke 12:8-9). It can’t just be words, though. Our acknowledgement has to hit a deeper level than mere lip-service.

In the Sermon on the Mount, Jesus warned that those who just say, “Lord, Lord” without doing God’s will won’t be in the kingdom of heaven. To them, Christ says, “I will declare (homologeo) to them, ‘I never knew you'” (Matt. 7:21-23, NET). Speaking together with God is not about good-sounding words that aren’t backed-up with actions. It’s about a confession that changes your life. It’s a commitment so deep that it can even be dangerous (which is what held some people back from aligning themselves with Christ when He walked on his earth, see John 9:22; 12:42).

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Aligning with God for Salvation

Confession of this deep, aligning together sort is something that’s connected to salvation. Homologeo is the word used, for example, in this famous scripture:

if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation.
Romans 10:9-10, NET

John makes a similar observation in his first epistle. First, he points out that “If we confess our sins, he [God] is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness” (1 John 1:9, WEB). John goes on to talk about the fact that “Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also,” and that we can “know the Spirit of God” by this criteria: “every spirit who confesses that Jesus Christ has come in the flesh is of God” (1 John 2:23; 4:2, WEB).

If anyone confesses that Jesus is the Son of God, God resides in him and he in God.
1 John 4;15, NET

In a footnote on 1 John 4:15, the NET translators say, “Here μένει (menei, from μένω [menō]) has been translated as ‘resides’ because the confession is constitutive of the relationship, and the resulting state (‘God resides in him’) is in view.” For these translators, homologeo is a key component of relationship with God.

Walk the Walk, Talk the Talk

The idea that this sort of confession is a life-long process of speaking and living together with God does not just come from a dictionary or a translator’s footnote. Paul connects Timothy’s “good confession” with fighting “the good fight of faith” and taking hold of eternal life (1 Tim. 6:12, WEB). Hebrews links homologeo to the people of faith who “confessed that they were strangers and pilgrims in the earth” and lived accordingly (Heb. 11:13, WEB). When done right, our confession is a life-long, transformative thing that involves the fruit of our lips matching our deeds, unlike the people Paul speaks of in this passage:

They profess to know God but with their deeds they deny him, since they are detestable, disobedient, and unfit for any good deed.
Titus 1:16, NET

We want to live very differently than this–as people who profess God and also by our deeds “proclaim allegiance to his name.” Throughout his letters, Paul uses homologeo to talk about salvation and the importance of our verbal confession turning into an allegiance manifested in how we live. It’s about relationship, and choosing to use our words and our lives to align with God and let other people know that we walk with Him.

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What Happens When God Takes Justice to the Next Level?

14 November, 202013 November, 2020Marissa

In the sermon on the mount, Jesus talks about commands given to ancient Israel and then gives new guidelines for how to obey God from a heart level. He wants us to shine as lights in the world so that all “can see your good deeds and give honor to your Father in heaven” (Matt. 5:14-16, NET).

As preface to taking the commands to a spiritual level, Jesus says, “Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them” (Matt. 5:17, NET). In other words, He has come “to cause God’s will (as made known in the law) to be obeyed as it should be, and God’s promises (given through the prophets) to receive fulfillment” (Thayer’s dictionary entry on G4137, pleroo). And lest anyone think that the new covenant Jesus brings will make obedience any less of a priority, he adds, “unless your righteousness goes beyond that of the experts in the law and the Pharisees, you will never enter the kingdom of heaven!” (Matt. 5:20, NET).

We must have a righteousness that “goes beyond” the letter of the law. It’s no longer enough to not murder; Jesus expects us not to despise or condemn others as well (Matt. 5:21-22). Not cheating on our spouses isn’t enough; we’re not even to lust after someone who doesn’t belong to us (Matt. 5:27-28). God has always cared more about the state of the human heart than what we do, and now that desire for heart and spirit-level obedience is made even more explicit. We might even say that what Jesus reveals demands a higher degree of commitment to God than what He expected under the Old Covenant.

A Life for a Life

One of the commands Jesus talks about is, “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth” (Matt 5:38, WEB). This alludes to three passages in the Torah (according to the reference list in MySword Bible app): Exodus 21:24, Leviticus 24:20, and Deuteronomy 19:21.

The rest of the people will hear and become afraid to keep doing such evil among you. You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.
Deuteronomy 19:2-21, NET

The NET footnote on this verse says, “This kind of justice is commonly called lex talionis or ‘measure for measure’… It is likely that it is the principle that is important and not always a strict application. That is, the punishment should fit the crime and it may do so by the payment of fines or other suitable and equitable compensation.” This interpretation may well be true, and perhaps Jesus had this in mind when He mentioned this law in His sermon. Maybe people had begun applying it too strictly and missed the heart of God for fairness and justice.

Jesus does not, however, tell people they need to keep applying this law but in a slightly different way. For the other “you have heard … but I say to you” passages, Jesus reinforces keeping the law and makes it more broadly applicable while taking it to a heart level. For example, “Do not break an oath” becomes “do not take oaths at all” (Matt. 5:33-37). This time, though, the exact connection to a broader spiritual application isn’t so direct.

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Mercy over Judgement

You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well. And if someone wants to sue you and take your tunic, let him have your coat also. And if anyone forces you to go one mile, go with him two. Give to the one who asks you, and do not reject the one who wants to borrow from you.
Matthew 5:38-42, NET, quoting Exodus 21:24; Leviticus 24:20.

In the past, God’s law let you exact equal retribution for a crime. Someone knocks your tooth out, they lose their tooth. God is a God of justice and judgement, and every time there is sin someone has to pay for it. One thing implied by that rule of justice is that when you transgress the law you will also be punished. That’s where we start to realize how much we need God to also be a God of mercy, and indeed He is.

For the one who obeys the whole law but fails in one point has become guilty of all of it.For he who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery but do commit murder, you have become a violator of the law. Speak and act as those who will be judged by a law that gives freedom. For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment.
James 2:10-13, NET , quoting Exodus 20:13-14

God wants to show us mercy. He delights in seeing it triumph over judgement. But if we want God to show us mercy, we must also show mercy when we have that opportunity. When someone hits you you don’t hit them back; you turn the other cheek, turn vengeance over to God, and live at peace with everyone you can (Rom. 12:17-21).

Mimicking Jesus’s Mercy

It is worth noting that when Jesus says, “resist not an evil doer,” the Greek word is anthistemi (G436). The only positive case of it being used between people is when Paul stood up to Peter’s hypocrisy in shunning Gentile believers (Gal. 2:11-17). It is also used when we’re told to “resist the devil” (James 4:7; 1 Peter 5:8-9) and to “withstand in the evil day” wearing God’s armor (Eph. 6:13). The command in the Sermon on the Mount does not mean we can’t correct someone in the spirit of love when they’ve made an error or that we do not resist the power behind all evil. We are, however, to commit ourselves to showing mercy and letting go of the option to revenge ourselves on someone else.

When God takes justice and fairness to the next level, it turns into mercy, long-suffering, peace, and love. The principle of “a life for a life” finds its fulfillment in Jesus Christ dying to free us from all the things we’ve done that deserve death. He gave His life to redirect the “compensation due sin,” which “is death” (Rom. 6:23, LEB), to Himself even though He did not deserve to suffer and die.

Our human nature might rise up against this “turn the other cheek” passage and say that it isn’t fair to let others get away with these sorts of things. But it also was not “fair” that Jesus died instead of us to pay the penalty for our sin. His mercy triumphed over judgement, and if we follow Him in spirit and in truth our mercy should also triumph over judgement.

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When Other People Don’t Think Like You, Focus on Thinking Like God

7 November, 202011 November, 2020Marissa

I’ve long been fascinated by Philippians 3 (even wrote a whole post about it). Here, Paul talks about the things he had before conversion–religious status, a good background, the best education, zeal for his faith–and then says all his “human credentials” count for nothing. Indeed, he regards “them as dung!” It is so much more valuable to know Christ “and be found in him,” not because Paul is righteous by following the law but because he has “the righteousness from God that is in fact based on Christ’s faithfulness.” And then with all that as background, he talks about how he keeps striving to live a godly life and will keep doing so until the end of his life in the hope of attaining “to the resurrection of the dead” (Phil. 3:5-12, NET).

This discussion is framed by Paul addressing a contentious issue in the church. He warns the Philippians to “beware of the dogs” (false teachers, see NET footnote), “beware of the evil workers, beware of those who mutilate the flesh” (those who wrongly teach physical circumcision is still necessary” and those who “rely on human credentials” (Phil. 3:1-4, NET). That is why Paul brings up his own credentials. He’s not attacking these other teachers and saying their credentials mean nothing because Paul doesn’t have any and wants to make himself look better. Rather, he has the credentials and he still says they’re worthless because “human credentials can produce nothing that is pleasing to God” (NET footnote on v. 15). It is with this foundation that Paul then says what I want to focus on today.

Brothers and sisters, I do not consider myself to have attained this. Instead I am single-minded: Forgetting the things that are behind and reaching out for the things that are ahead, with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus. Therefore let those of us who are “perfect” embrace this point of view. If you think otherwise, God will reveal to you the error of your ways. Nevertheless, let us live up to the standard that we have already attained.
Phil. 3:13-16, NET

So often, when we disagree with someone in the church we instinctively want to defend our point of view. But what Paul indicates is that our first response should be to ask God to reveal His mind.

The Mind of Christ

One of the central goals of our Christian walk is to learn to think like God does. He fills us with His spirit to transform us and make us part of His family. We have received the Spirit “from God, so that we may know the things that are freely given to us by God” (1 Cor. 2:12, NET)

The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. The one who is spiritual discerns all things, yet he himself is understood by no one. For who has known the mind of the Lord, so as to advise him? But we have the mind of Christ.
1 Cor. 2:14-16, quoting Isa. 40:13, NET

We must “arm ourselves with the same mind” Christ had so that we can live “for the will of God” (1 Pet. 4:1-2, WEB). Part of the “will of God” involves living in harmony with our brethren. That only happens when all of us are trying to think like Christ.

Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus, that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. Therefore accept one another, even as Christ also accepted you, to the glory of God.
Rom. 15:5-7, WEB

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Like Minded in Him

When scripture says that Christians are to be like minded, it does not mean we reach whatever mutual consensus we want. Our like-mindedness comes from all of us putting on the mind of Christ. That “we have the mind of Christ” verse I quoted earlier is preceded in Paul’s first letter to the Corinthians by this:

I urge you, brothers and sisters, by the name of our Lord Jesus Christ, to agree together, to end your divisions, and to be united by the same mind and purpose
1 Cor. 1:10, NET

Paul goes on to talk about how ridiculous it is to divide the church over which teacher to follow (1 Cor. 1:9-17), the fact that there is no room for human boasting before God (1 Cor. 1:18-31), that our faith is based in God’s wisdom, and that through His spirit we get to put on Jesus’ mind (1 Cor. 2:1-16). It has quite a few parallels with Philippians 3, where Paul talks about the uselessness of human credentials and then urges continued faithfulness, which includes living in peace with your brethren.

It’s a familiar refrain in Paul’s letters. “Live in harmony with one another” (Rom. 12:15). “Be of the same mind … being united in spirit” (Phil. 2:2). “Agree with one another, live in peace, and the God of love and peace will be with you” (2 Cor. 13:11). The more like God we become, the fewer disagreements we ought to have with others who are also becoming more like God.

Continue Aligning Yourself With God

The principle we’re discussing is simple in theory: put on Christ’s mind and you’ll all be united. In practice, we’re all at different levels of growth. None of us have fully put on the mindset and attitudes of Jesus yet, and we don’t always agree on what putting on His mind looks like. Returning to Philippians 3,

Therefore let those of us who are “perfect” embrace this point of view. If you think otherwise, God will reveal to you the error of your ways. Nevertheless, let us live up to the standard that we have already attained.
Phil. 3:15-16, NET

Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
Phil. 3:15-16, WEB

When we disagree, we can ask God to reveal His mindset and align us with truth. When seeking this sort of like-mindedness, always ask for God’s perspective so you can understand what He wants you to see–not to help you understand human teachings or teachers. Our goal for spiritual growth is to be like our Father. Unity with other believers happens as a result of that goal, not as the central goal itself.

Paul also admonishes us to “live up to” or “walk by” the standard we’ve already attained. This goes along with verses like the one in James that says if you know to do good and don’t do it that is sin to you (James 4:17) and passages in Romans that indicate we’re judged based on how well we do God’s will rather than how well we understand the law (Rom. 2:10-16). Though we might not always agree with other Christians on the best way to follow God, we need to live in peace with others as much as possible, follow God as faithfully as we understand how, and always be seeking to align our thinking and mode of living more closely with Him.

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