Vegetable Chicken Chowder

16 October, 201315 October, 2013Marissa

The first time I made this soup, my family was praising the smell even before they got a taste of it. The basic recipe comes from an old cookbook my grandmother gave my mother called Country Classic Pioneer Cookbook. I’ve changed it a little, streamlining the recipe instructions and adding meat. This version calls for chicken, but you could easily make it with beef (which is what I did the first time I tried it). It goes well with bread, such as these Easy Bread Sticks.

Vegetable Chicken Chowder

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2 cups water

3 cups chicken broth

1 can tomato soup

1 teaspoon salt

2 teaspoons onion powder

¼ teaspoon pepper

½ cup rice

2 cups chopped potatoes

½ cup diced celery

1 cup diced carrot

2 cups chopped chicken

1 cup milk

3 Tablespoons flour

Combine liquid, seasonings, and rice in a large sauce pot. Heat to boil. When soup boils, add chopped potatoes, celery, and carrots. Reduce heat and simmer for 45 minutes.

Meanwhile, cook chicken. Add to soup after the 45 minutes cooking time or when the rice is tender. Whisk milk and flour, add to soup. Bring to boil and serve immediately.

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Renaissance Faire …… Huzzah!

14 October, 2013Marissa

Albannach at the Ohio Renaissance Festival — Albannach called this kid on stage after seeing him Highland dancing in the audience.

A couple years ago when my sister and I were at the Ohio Renaissance Festival on Barbarian Weekend, we heard the sound of drums and bagpipes from the direction of Reveler’s Stage. Intrigued, we followed the music and saw Albannach perform for the first time. Since then, our goal has been to make it back to the Ren Faire on a day Albannach was performing, and this year we finally made it for Highland Weekend. We watched all three of their shows, so it was nearly three hours of awesome music. You can hear samples and buy songs on their website.

In between Albannach’s second and third shows, we meandered over to the Arena of Champions for a full armor joust. It’s always a highlight of the Ren Fest, and this year we were treated to a tourney with four knights jousting instead of the usual two. Usually it seems that when they divide the audience up to cheer for a specific knight, I happen to be sitting on the side that loses. This year, however, “our” knight won his joust, but unfortunately we couldn’t stay for the 5:00 joust to see the winners compete.

I was sewing like a mad woman last week so all three of us (my brother, sister, and me) were able to go in costume. Perhaps not quite the costume we were hoping for (my brother would have preferred noble man to peasant), but we’ll plan on that for next year. Only a couple of our pieces were new for this year, but I think the overall mixing-and-matching turned out rather well.

The Subject of Kneecaps

12 October, 201331 December, 2018Marissa

I’m a little fuzzy on the subject of violence in the Bible, and talking with or reading the opinions of other Christians doesn’t make it any less confusing. We can all agree murder is wrong. After that, there doesn’t seem to be much agreement at all. Should a Christian use violence, sometimes even deadly violence, to save someone’s life or defend themselves?

Zoë: “Preacher, don’t the Bible have some pretty specific things to say about killin’?”

Book: “Quite specific. It is, however, somewhat fuzzier on the subject of kneecaps.”

— Firefly, episode 9 “War Stories”

In this situation in Firefly, Shepherd Book armed himself and joined his shipmates to rescue Malcolm Reynolds from torture and death. He did not violate the commandment “You shalt not murder,” or even the King James’ rendering “Though shalt not kill” (Ex. 20:13). But does this kind of violence violate the spirit, if not the letter, of such commandments? If he had killed in self-defense, would it have been wrong?

Murder vs. Killing

I don’t think there is any question about murder being wrong. Even in societies without the Bible as a guide, laws against murder are usually part of the culture. It’s on the subject of “killing” where things get sticky for Christians. If someone is attacking your family, is it permitted to use violence to stop them? Does unintentionally killing someone who is trying to harm you make guilty of murder in God’s eyes?

The Hebrew word translated “kill” or “murder” in Exodus 20 is râtsach (H7523). Strong’s defines it as, “to dash in pieces, that is, kill (a human being), especially to murder.” Like many Hebrew words, the exact meaning is dependent on the context, and The Complete WordStudy Dictionary: Old Testament points out that the word is used “to indicate premeditated murder” as well as “an accidental killing,” slaying someone as an “act of revenge,” and “death by means of an animal attack.” Other scriptures help narrow down the definition, as C.S. Lewis points out in this quote from Mere Christianity.

It is no good quoting “Thou shalt not kill.” There are two Greek words: the ordinary word to kill and the word to murder. And when Christ quotes the commandment He uses the murder in all three accounts. … All killing is not murder any more than all sexual intercourse is adultery.

The Issue of Hate

C.S. Lewis was not a pacifist (he wrote a whole article on the “why” of this viewpoint, but I have yet to find a copy). I admire his writings, but there are other people whose opinions I admire who are adamant that it is wrong for a Christian to serve as a soldier and wrong for a person to kill someone in self-defense.

For some people, I think the distinction between murder and killing comes down to the idea of a death being accidental and/or premeditated. We know from the instructions God gives for cities of refuge (Joshua 20) that accidental killings do not come under the death-penalty ascribed to murder. The reasons given for not condemning a man who accidentally caused his neighbor’s death are these: “he struck his neighbor unintentionally, but did not hate him beforehand” (Josh. 20:5).

People seem to go two ways on interpreting this verse. One: killing someone in self defense does not constitute murder because you “did not hate him before hand.” It was not a premeditated, vengeful killing, therefore it is considered an accident. C.S. Lewis seems to come down on this side when he says, “We may kill if necessary, but we must not hate and enjoy hating.”

Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. (1 John 3:15)

Deliberate Self-Defense

The second argument I’ve heard goes something like this: planning to defend yourself makes the death premeditated. You might not be deliberately trying to kill a specific person, but if you intend to kill whoever attacks you and your family, the killing was planned. This also means you don’t fulfill the requirement “he struck his neighbor unintentionally.”

Something doesn’t sit well with me about this last viewpoint. Perhaps it’s partly the implication that most people who intend to defend themselves if attacked also have a desire to kill (which I don’t see in the people I know who are prepared to defend themselves). There are also elements of hypocrisy. The person who thinks self-defense is wrong will probably not hesitate to call 911, and if the person attacking them is killed by police officers I’m not sure they’d feel terribly guilty.

I don’t have much of a conclusion for this post. In theory, I tend to lean more towards C.S. Lewis’s views. In practice, though, one of the reasons I quit Tae Kwon Do is because I hated even practicing how to hurt people. What are your thoughts on this subject?

Lemon Almond Bread

9 October, 20138 October, 2013Marissa

While visiting a friend is Wisconsin, I was introduced to an amazing almond lemon bread with some kind of glaze. It reminded me a little of the lemon bread recipe I’ve used a few times, so I decided I’d try to alter that recipe to match the almond lemon bread. The recipe I’m sharing today is my first experiment. It wasn’t exactly what I was looking for, but it has a good flavor. I think my next step will be to add extra almond, maybe some lemon juice to make it more moist, and change the glaze a little. This glaze is very lemon-y right now, especially if you try to eat the bread right after glazing instead of waiting until the next day.

Lemon Almond Bread

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3 cups flour

1, 3.5-ounce box lemon flavor instant pudding

1 cup sugar

3 teaspoons baking powder

¼ teaspoon salt

1 ½ cups milk

2 eggs, lightly beaten

6 Tablespoons butter, melted

1 teaspoon vanilla

1 teaspoon almond flavoring

2 Tablespoons poppy seeds

¼ cup powder sugar

½ teaspoon lemon juice

Preheat oven to 350°F. Grease and flour two 9x5x3-inch loaf pans.

Mix together flour, pudding mix, sugar, baking powder, and salt. Set aside. In another bowl mix together the milk, eggs, and butter. Stir in extracts and mix well. Add flour mixture, along with poppy seeds. Mix until just combined.

Pour the batter into the prepared loaf pans and bake in the preheated oven for 35-45 minutes, or until toothpick inserted near the center comes out clean. Allow loaf to cool in the pan on a wire rack for 10-15 minutes, then remove from pan to finish cooling on a wire rack. Allow to cool completely.

Meanwhile, mix powder sugar and lemon juice. Brush glaze over fully cooled loaves.

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Redefining Meekness

7 October, 20137 October, 2013Marissa

There are several words the Bible uses to describe Godly character that have a bad reputation in today’s society. Take “meekness” for example. If you ask Google for a definition, the first result says “quiet, gentle, and easily imposed on; submissive.” An even shorter way to put this would be “doormat.” If asked, the typical person today would probably agree with Mordred (from the musical Camelot) that “it’s not the earth the meek inherit, it’s the dirt.”

When Jesus said, “Blessed are the meek, for they shall inherit the earth,” was He really talking about the same trait we just defined? Though we do see from scripture that gentleness and submission are admirable qualities, what we do not see is the “easily imposed upon” weakness that our modern definitions for meekness carry.

Greek for Meek

The Greek word translated “meek” in the Beatitudes is from a word family that includes praos (G4235), praotes (G4236), praus (G4239), prautes (G4240). In the discussion of G4240, Zodhiates says the words refer to “an inwrought grace of the soul, and the expressions of it are primarily toward God.” Furthermore, he writes,

Prautes, according to Aristotle, is the middle standing between two extremes, getting angry without reason (orgilotes), and not getting angry at all (aorgesia). Therefore, prautes is getting angry at the right time, in the right measure, and for the right reasons. Prautes is not readily expressed in Eng. (since the term “meekness” suggests weakness), but it is a condition of the mind and heart which demonstrates gentleness, not in weakness, but in power.

Wow. That’s not at all like the English-language idea of meekness. This is strength of character that balances our emotions and helps establish our relationship with God. In the discussion of number 4236, Zodhiates adds,

It is the acceptance of God’s dealings with us considering them as good in that they enhance the closeness of our relationship to Him. … It is not the result of weakness, and in the third Beatitude it expresses not the passivity of the second Beatitude, but the activity of the blessedness that exists in one’s heart from being actively angry at evil.

Active Meekness

Prior to reading these definitions, my idea of meekness did not include gentleness demonstrated in power or activity against evil. No wonder these words are used to describe Jesus Christ (Matt. 11:29; Matt. 21:5; 2 Cor. 10:1). With such an example to follow, Paul instructs Timothy to pursue meekness (1 Tim. 6:11), women are told a “meek and quiet spirit” is valued in the eyes of God (1 Pet. 3:4), and the church is expected to relate to other people with a spirit of meekness (Gal. 6:1; 2 Tim. 2:25; Tit. 3:2; 1 Pet. 3:15).

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. (Eph. 4:1-3, KJV)

Meekness is a necessary attribute for God’s people, but not quite in the way the world views it. Godly meekness is a strong character attribute that we must cultivate if we are going to become like Jesus Christ (Col. 3:12). It is anger at the right time for the right reason, but expressed in a gentle way that helps others instead of tearing them down. It is aceptence of God’s work in our lives that humbly says, “Not my will, but your’s be done.”

Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. (James 3:13)

Spiritual Persecution

5 October, 20133 October, 2013Marissa

In the sermon I referenced in last week’s post, the speaker briefly touched on a point that I wanted to make the subject of further study. Since I also needed a topic for today’s post, I decided to “kill two birds with one stone,” as the saying goes. This first section is going to summarize relevant parts of that sermon, then I’ll move on to my own thoughts on the subject.

In 2 Timothy 3:12, Paul writes that “all who desire to live godly in Christ Jesus will suffer persecution.” There are no exceptions. However, as this speaker pointed out, we can all name Christians we know of who went through life without having to face the kind of persecutions mention at the end of Hebrews 11. His conclusion, from bringing in Ephesians 6:12, is that this verse includes persecutions from a spiritual source.

Not Against Flesh and Blood

The Armor of God passage in Ephesians talks about arming ourselves for our struggle against sin as if for war. It also gives us important information about who our enemies are and what must be done to overcome them.

Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. (Eph. 6:10-13)

In his commentary on this passage, Matthew Henry describes the kind of assault we can expect from this type of enemy, who he describes as “subtle,”an enemy who uses wiles and stratagems.”

They are spiritual enemies: Spiritual wickedness in high places, or wicked spirits, as some translate it. The devil is a spirit, a wicked spirit; and our danger is the greater from our enemies because they are unseen, and assault us ere we are aware of them. The devils are wicked spirits, and they chiefly annoy the saints with, and provoke them to, spiritual wickednesses, pride, envy, malice, etc. … They assault us in the things that belong to our souls, and labour to deface the heavenly image in our hearts; and therefore we have need to be upon our guard against them. We have need of faith in our Christian warfare, because we have spiritual enemies to grapple with, as well as of faith in our Christian work, because we have spiritual strength to fetch in. Thus you see your danger. (Eph. 6:10-18, 1. [3])

Overcoming Through Christ

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Seeing our danger is one step toward overcoming the adversary. We can’t fight something if we don’t recognize that is is putting us in peril. As in other areas of our lives, our focus should be on spiritual, not physical things. It is hard to be on guard spiritually if we are too focused on physical safety. Are we more worried about keeping our hearts, minds, and spirits safe than we are about protecting our lives? Perhaps this is one reason we are told, “do not worry about your life” (Matt. 6:25). To much focus on the physical distracts us from the importance of our spiritual future, the condition of our spiritual lives, and the danger from our spiritual enemy.

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. (1 Pet. 5:8-9)

We must be on constant guard, steadfast in faith, and strong in the power of our Lord Jesus Christ. The line right before this warning about our adversary reminds us where our true strength come from: “humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you” (1 Pet. 5:6-7). To win a fight against a spiritual enemy and endure spiritual persecutions, we need the aid of our Spiritual Savior. When we fully submit to God, we can say along with Paul, “I can do all things through Christ who strengthens me” (Phil. 4:13).